Elijah: Faith and Fire by Priscilla Shirer

Day 3 of 5:

These Are the Days of Elijah

In 1 Kings 17, as Elijah first comes into view, the sense we get from Scripture is that God had released the nation to the consequences of their duplicitous choices. Progressively over a number of decades, they’d refused a posture of surrender toward His divine care and guidance. Even worse, they’d turned their backs on Him, had refused His loving advances, and had chased the wicked lifestyles and allegiances encouraged by their rebellious, godless leaders.

It was now somewhere around 870 BC—significant because it had been no more than a hundred years since King Solomon had led the people in a national dedication of their newly completed temple. The contrast between the two time periods—which was a conceivable human lifetime— could not be more striking. 

Read 2 Chronicles 7:1-3.

There were likely people still alive in Elijah’s day who’d been present at Solomon’s grand dedication of the temple, even if just as little kids. 

But over the course of eight decades in Israel, spanning the reigns of six different kings, the God-honoring families who once esteemed Him had incrementally relaxed their commitments. They’d departed from the singular worship of Yahweh. They’d welcomed idolatrous activity into their lives as an accepted practice.

Now we come to Ahab, who was the king of Israel when Elijah emerged onto the scene. Ahab “did evil in the sight of the LORD more than all who were before him” (1 Kings 16:30). 

The spiritual indifference and negligence of all the kings of Israel since Solomon had been offensive to God. But the sharpness of Ahab’s departure from the worship of the one true God grieved the Lord even more. And at this low ebb of the declining arc, God did what fathers sometimes have to do. He let go. And like it or not, God does so even now. The sad reality is that our current culture is experiencing some of the same effects of this divine relinquishing.

Read Romans 1:18-32.

As children of God—saved, redeemed, and forgiven—the status of our relationship with Him never changes. But it doesn’t mean our experience with Him won’t change if we persist in refusing to honor Him. He will sometimes choose tough, letting-go love as the best option for reminding us that the ingredients we’re mixing into our lives are a recipe for disaster. 

These were the days of Elijah. Days of experiencing God’s letting go. But just when Israel was spiraling downward, God was stirring up a representative in the rugged mountains of Gilead who would call His people back. 

Elijah was coming.

2 Chronicles 7:1-3 King James Version

7 Now when Solomon had made an end of praying, the fire came down from heaven, and consumed the burnt offering and the sacrifices; and the glory of the Lord filled the house.

2 And the priests could not enter into the house of the Lord, because the glory of the Lord had filled the Lord’s house.

3 And when all the children of Israel saw how the fire came down, and the glory of the Lord upon the house, they bowed themselves with their faces to the ground upon the pavement, and worshipped, and praised the Lord, saying, For he is good; for his mercy endureth for ever.

Romans 1:18-32 King James Version

18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.

20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

22 Professing themselves to be wise, they became fools,

23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:

32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

1 Kings 17 King James Version

17 And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.

2 And the word of the Lord came unto him, saying,

3 Get thee hence, and turn thee eastward, and hide thyself by the brook Cherith, that is before Jordan.

4 And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there.

5 So he went and did according unto the word of the Lord: for he went and dwelt by the brook Cherith, that is before Jordan.

6 And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook.

7 And it came to pass after a while, that the brook dried up, because there had been no rain in the land.

8 And the word of the Lord came unto him, saying,

9 Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there: behold, I have commanded a widow woman there to sustain thee.

10 So he arose and went to Zarephath. And when he came to the gate of the city, behold, the widow woman was there gathering of sticks: and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink.

11 And as she was going to fetch it, he called to her, and said, Bring me, I pray thee, a morsel of bread in thine hand.

12 And she said, As the Lord thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.

13 And Elijah said unto her, Fear not; go and do as thou hast said: but make me thereof a little cake first, and bring it unto me, and after make for thee and for thy son.

14 For thus saith the Lord God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the Lord sendeth rain upon the earth.

15 And she went and did according to the saying of Elijah: and she, and he, and her house, did eat many days.

16 And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the Lord, which he spake by Elijah.

17 And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him.

18 And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son?

19 And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into a loft, where he abode, and laid him upon his own bed.

20 And he cried unto the Lord, and said, O Lord my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son?

21 And he stretched himself upon the child three times, and cried unto the Lord, and said, O Lord my God, I pray thee, let this child’s soul come into him again.

22 And the Lord heard the voice of Elijah; and the soul of the child came into him again, and he revived.

23 And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother: and Elijah said, See, thy son liveth.

24 And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the Lord in thy mouth is truth.

101 Blessings: 101 Messages to Encourage & Inspire

Day 2: Did you know God has a plan for you? Did you know there is a purpose for why you were born?

Jeremiah 29:11 King James Version

11 For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end.

Using the Biblehub for commentary resource: Listing two resources below for you.

Ellicot’s Commentary for English Readers:

(11) For I know the thoughts . . .—The word used for “saith the Lord” implies that the gracious promise came to the prophet’s soul as an oracle from heaven. In the “thoughts” of God there is, perhaps, a reference to what had been said before of the Babylonian exiles in Jeremiah 24:6.

To give you an expected end.—Better, to give you a future (that which is to be hereafter) and a hope. This is the literal rendering of the words, and it is far more expressive than that of the English version. An “expected end” may be one from which we shrink in fear or dislike. Each word, in the amended translation, has its full meaning. The “future” tells them that their history as a people is not yet over; the “hope” that there is a better time in store for them. To wait for that future, instead of trusting in delusive assurances of immediate release, was the true wisdom of the exiles.

Barnes’ Notes On The Bible:

An expected end – Rather, a future and a hope. The nation shall not come to an end; the exile shall be followed by a restoration.

Elijah: Faith and Fire by Priscilla Shirer

Day 2 of 5:

Just Like Me

Read Acts 14:15. 

Legendary. Larger than life. A “colossus amongst ordinary men”(1) is how Elijah is described by many scholars who have written about his place in biblical history. 

The Bible sets him beside Moses as the primary prophetic figure of the Old Testament and uses him as a point of spiritual reference throughout the New Testament, centuries after he lived. He seems almost superhuman, right? An exception to the rule instead of an example to which we can aspire. 

Yet before we even let that doubt begin to blossom in our minds, the writer of the Book of James tells us something we all need to remember. 

Turn to James 5:17. In your notes, write just the opening phrase of it—the part up through the first comma or so. Why is this point important to readers like us today?

I tend to put other people on a pedestal—people who appear to experience God and exercise their faith at a level that seems beyond my reach, people for whom He appears to be present, active, and available in ways that apparently don’t apply to the rest of us.

I’ve noticed many reasons why we all tend toward this. I’ll mention two of them, then I’ll let you personally and prayerfully consider them: (1) the pedestal creates a safe distance between us. It makes me think the reason there’s such a difference in how they live, versus how I live, is because they’re just so different from me to begin with. And so (2) the pedestal allows me to set a lower bar for myself. Since living like them is so far above me, I feel like I can afford to placate my own laziness, my complacency, my lack of spiritual sacrifice and diligence. After all, who am I? I’m not even in their league. They’re in a whole other category. I’m just an ordinary person.

We get ourselves (and others) into so much needless trouble when we insist on building these pedestals for people who, underneath it all, are Just. Like. Us. 

Just like Elijah.

So while Elijah is an example for us, he is not an exception to us. We must resist our tendency to venerate him and other biblical heroes like him. None of the biblical heroes were intended to be an exception; they are all meant to be examples to us of what happens when an ordinary life intersects with an extraordinary God. 

(1) F. B. Meyer, The F. B. Meyer Collection, Elijah and the Secret of His Power, preface.

Acts 14:15 King James Version

15 And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:

James 5:17 King James Version

17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.

101 Blessings: 101 Messages to Encourage & Inspire

Day 1: Today’s message is scripture. Amazing to know someone loves you with an Everlasting love and this love comes from the Lord. Highlight it in your Bible or write it down and remind yourself when you feel unloved that the Lord loves you and that it is everlasting.

Jeremiah 31:3 King James Version

3 The Lord hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.